March 8, 2014

Last of three posts

As I recounted earlier, Dr. Jon Conte expressed a willingness to consider my expanded letter seeking a retraction of the Journal of Interpersonal Violence’s past support of the “satanic ritual abuse” moral panic. So what might have happened after I submitted that October 25 letter that resulted in Conte’s cutting off contact by email or phone?

I suspect the crucial clue lies in his specifying that “We are probably going to invite the authors to respond, and if they choose to do so I will share their responses before we publish your letter or their responses.” Those authors would include Susan J. Kelley (“Stress Responses of Children to Sexual Abuse and Ritualistic Abuse in Day Care Centers,” December 1989) and Barbara Snow (“Ritualistic Child Abuse in a Neighborhood Setting,” December 1990).

Kelley has been oft-recognized at littlerascalsdaycarecase.org, not only for her enthusiastically wrongheaded academic work, but also for her prosecutorial interviewing techniques in the Fells Acres case.

Unlike Kelley, Snow eventually suffered consequences, however small. From the Salt Lake Tribune (February 22, 2008):

“A therapist accused of unprofessional conduct – including imposing false memories on her relatives – entered into an agreement Tuesday with (Utah’s) Division of Occupational and Professional Licensing.

“Barbara Snow is voluntarily being placed on probation, according to a statement from her attorney….

“The disciplinary notice alleged Snow convinced a male relative he was sexually abused by his father. It also contended Snow convinced a female relative she was the victim of satanic abuse and military testing. When state investigators questioned Snow, she allegedly provided made-up notes about those sessions.

“In the agreement, Snow admitted destroying a relative’s computer equipment (with a baseball bat!) and adding two incorrect dates to her psychotherapy notes….

“Snow was involved in the prosecutions of a string of child sex abuse cases in the 1980s. One man she testified against was granted a new hearing after the Utah Supreme Court questioned her credibility….”

Should it surprise anyone that Kelley and Snow – or Dr. Richard Kluft – would be less than eager to look back at the toxic misconceptions they spread?

Sept. 4, 2013

In her appreciative review of “The Hunt,” the new Danish movie about a kindergarten teacher wrongfully accused of child sexual abuse, Betsy Sharkey of the Los Angeles Times writes:

“If you were in Los Angeles in the 1980s, it is impossible not to be reminded of the McMartin preschool case that dominated headlines for nearly a decade and still remains a question mark in so many minds.”

Linking “The Hunt” to the day-care ritual abuse panic is certainly apt – but in whose minds does McMartin “remain…. a question mark”?

In the mind of law professor John E.B. Myers, perhaps. But what credible social scientist today will argue that cases such as McMartin and Little Rascals were grounded in anything but therapist-created fiction?

Sept. 20, 2013

“In 1984 in particular we see a turning point in the media representation of American motherhood. Two major media events exemplified the cultural contradictions in which working mothers were caught:

“On one end of the spectrum, the McMartin day-care child-molestation scandal (followed by a barrage of similar scandals), and on the other end the spectrum, the premiere and runaway success of ‘The Cosby Show.’

“The former served as the direst warning of what happens when mothers go to work and entrust their children to others. The latter suggested that you could work at a demanding job, express frequent exasperation with your kids and threaten to murder them on  a regular basis, and yet have a loving husband and children and be a terrific mother….”

– From “The Mommy Myth: The Idealization of Motherhood and How It Has Undermined Women” by Susan J. Douglas and Meredith W. Michaels (2004)

Nov. 14, 2011

Raymond Lawrence, then director of chaplains for Columbia Presbyterian Hospital in New York, attended Bob Kelly’s trial on several occasions and founded the Committee for Support of the Edenton Seven.

This passage is excerpted from a memoir I asked him to write for littlerascalsdaycare.org:

“One Monday morning on arriving at my office I noted a special delivery overnight package in my mail pile. Just as I walked in, my secretary buzzed me to say I had a long distance call asking whether I had opened the package. I told her to get the number and I would call back.

“Instead, the caller said he would call back. I assumed it was the kind of crank call which often comes to chaplains.

“When I finally turned to the special delivery package, I found inside cashier’s checks made out to various defendants in an amount of about $450,000.

“Finally the donor called back, but he didn’t want his name disclosed to the secretary or anyone else. He felt the case was a witch hunt, and he was in solidarity with the accused. He was a businessman who had made a fortune in the emerging computer industry. A year later he gave another $300,000.

“When I flew to Ohio to meet him, he told me he had a terminal illness, and some years later he died. He was a humble, unassuming man. I was in awe of his sensitivity and generosity.”